What I’ve Learned, On Living As An Artist
December 27, 2014 § 5 Comments
I’ve never written a how-to post before – my main mode is usually to bring you philosophies, ideas, and experiences of art, religion, and books. But coming up to the New Year, I’m thinking a lot about how I live my life, and how everyday I strive to achieve my utmost in creative output – whether through gathering information, writing, or making art. Maybe some of what I’ve learned along the way can help you achieve your goals as well – either as a reminder, or a guide. However, everyone is different, and the following is only what I’ve found works for me.
We live in reality – a place where bills need to be paid. The key is to find a job where you’re partially in control of scheduling, with a boss who understands and appreciates what you do. Or better yet, work freelance where you’re generally your own boss. I used to think that working nights would be best for me – but in truth I just slept most of the day and stayed out too late. The problem with working as a server is that you spend the night serving people who are out having fun, so you think you deserve some fun for yourself after. It also takes a few hours post-shift for that amped up energy to fade out.
Something that took me many years to learn – your only addiction should be the act of creating. An addiction to a substance is mind numbing – keeping you from accessing your full potential for awakeness and progress. An addiction to socializing can be useful for getting your work out there, but generally it stems from a need to feel loved, and this can get in the way of productivity. My priorities are family, work, and then friends. It’s not easy to make that call on friends. I allot myself the time to see people outside of work up to three times a week (rather than the every-night-escapades I had in my twenties).
The key to being productive is to establish a routine. In a perfect day, I wake up, and make the same breakfast that I make everyday of the week (this eliminates extra decision-making, and keeps space open for more important issues). I make my French Press coffee, peel a Clementine, dole out vitamins, fry an egg with a sprinkling of garlic powder, butter some toast, and pour a cup of orange juice. Then I sit down to eat, and read something informative – either magazine articles, or art books. I check email, and then write a chapter – either for my book on religion, or for a novel based on Bohemian Paris in the 1920’s. When my energy flags, it’s time to go to the gym. This gets the blood flowing again, and keeps my body functioning properly. Afterwards, I come home, shower, and make one of two lunches – either lentil soup or garlic naan with avocado or hummus. Then I watch 45 minutes of trash television to give my brain a rest. After this, I make a strong cup of coffee with my Italian percolator, and disappear into my studio where I play Joni Mitchell or Jazz. I spend the rest of the afternoon and evening building canvases, prepping them, painting, sculpting, planning, researching artworks. By 7pm, I’m exhausted. But it’s time to make dinner. I cook a delectable portion of protein, with a tasty salad sprinkled with olive oil and vinegar, afterwards, some chocolate for dessert, and then a movie or a documentary with my husband. This is a perfect day.
Unfortunately, when I stick to this schedule, I never get out of my cave except for that brief time at the gym, which is right across the street. Once there, small talk questions feel strange because I can’t even remember what I did yesterday. There’s only enough room in my head for books, ideas, and projects – so my short-term memory is terrible.
Also, in reality, this schedule gets thrown off constantly by art modeling. With all the rushing around, it takes me two days to clear my mind and be productive again. I store a lot of pain from the poses, and that too takes recovery time. So I’ve decided that for the New Year, I’m going to mark in pencil the days that I am available to model, and the days that are for my own work (to avoid over-booking or erratic schedules). Hopefully, this way I’ll be less apt to get into the stressed out, anxiety place. The work you do in your own time matters and needs to be prioritized. This has recently paid off with the sale of my largest painting – allowing me to work as a writer and artist full time for at least the next five months. A much needed change of events after developing a bad case of Sciatica from a difficult pose, which cost me the ability to walk for two days. This too, was a reminder to work harder as an artist, rather than for pocket change as a model. I want to give my utmost, and the utmost I can give is in art and writing.
An important aspect of living creatively is to keep your mind open. Explore not just styles and forms that you like, but also the things that you don’t understand. There is something to learn everywhere, in all facets. If you stay holed up for too long, you lose viable chances for synchronicity (or connections) that produce more ideas for great art. In my downtime, I visit galleries, museums, go to plays, restaurants, and explore antique shops and boutiques. Sometimes I’ll run into an art friend and learn something new as we talk. Sometimes I’ll see artwork by people that I know, which makes me feel happy for them, while also inspiring me to work harder.
In the realm of success, there will always be someone who is doing better than you are. It’s hard not to feel envious – but that envy is an important force that can motivate you to go beyond your own perceived limits. I often read a magazine that highlights the “It People” of the Seattle arts scene. Some of them are talented. Many of them are just popular and great at promoting themselves and their ideas. I can’t help think that they will probably be here today, but gone tomorrow. I can never understand why certain people win the awards, while the other more talented people don’t. It makes no sense. Art is subjective. So I say to myself – would I rather be the boy band that gains tremendous popularity and then burns out fast from over-saturation? Or would I like to be the person who continuously works hard to create great work with a long career – like Leonard Cohen for example. The answer is obvious.
Often, when I’m not in my studio, I think that art is crazy. I wonder why I do it, and why I feel the need to do it. Yet while working, I am completely absorbed in a meditation, and unaware of anything else. Nothing outside of it can touch me. Maybe that is the answer. Or it’s the constant surprise of images and shapes that blossom in front of me. It seems like magic.
I don’t have the same questions about writing. Writing is how I process and grow – it’s second nature to me now. My problem with it is, that not nearly as many people read my writing, as I would like. Words also create barriers between people, and often my words inspire people to attack me and hurl hateful comments in my path. For some reason, they think this is appropriate when they haven’t even met me. Similarly, I often assume that they are angry psychopaths who spend all their time in dark basements.
One major thing that I have learned from the experience of having my writing out there is that once the writing is released, it’s no longer mine. On one hand, the writing might have been true of me when I wrote the piece, but as time passes, it no longer is. It only exists now for the reader, and their experience of the piece is separate from myself. Whether they affirm the piece, or hate it – it’s no matter. What happens out there isn’t really important, and you can’t take it personally. It’s good to avoid all reviews and comments as much as possible. While on this blog, however, I enjoy the dialogue that a post can inspire.
Getting lost in the meditation of writing or painting, undergoing writer therapy, having epiphanies, solving problems – as they say, the joy is in the journey. There is no joy after the fact. I do it for the process. Once it’s done, I’m done with it too. We rarely know the extent of the effect that our work has on other people, and once the work is out there, it’s no longer yours. It’s for everyone else and how they interpret it.
In all honesty, I wish that the only people experiencing my work were people I’ve never met before and never will meet. It would be easier that way. People have certain perceptions of me, so if they read my memoir, for example, they’ll suddenly find out that I lived this whole other life that they might find distasteful, strange, or odd. They come to know things I don’t even tell my closest friends. For this reason, even though I’ve written a second memoir, I might not publish it. We’ll see. I’m choosing to be less personal now, which is something that happens with age.
More and more, I find, that people outside of my art subculture have a hard time understanding me. I too, have a hard time understanding them. It’s always been the case, but it seems to be getting more extreme as time passes. Maybe it’s because, again, I’m getting older. The bank teller assumes I work a corporate job, and wonders why I’m out of work so early. No one outside of an art studio gets what I do for a living, and they automatically think perverse thoughts about what it means to be a living nude.
This is another core of being a creative person. Groups are dangerous places where progressive thinking is stunted by peer pressure. In education, you might end up with hundreds of students who all are ingrained to think the same way, draw the same way, with little that is unique or groundbreaking about what they are doing. In religions, progress has been stunted for thousands of years by the commitment to never question faith or explore anything outside of it. In politics, fascism has ruled in the same way. Corporate culture, again, plays on delicate balances of rules and standards.
I am nearing the end of my 35th year, and I’ve been watching creative people fall off the map in order to make ends meet. It happens for several reasons. Number one is that they have kids. People often go to extremes as young parents. They can get insanely religious, or obsessed with being healthy, or driven to make as much money as possible. Number two, the older you get, the more that fears of financial insecurities can loom. We start thinking about health concerns, how quickly time passes, and age.
Even though I only make enough money to get by, there are still things that can be done to lessen my financial worries. I just started an IRA retirement fund, for example. I’m hoping to invest 15 – 20% of my income. I also do my best to live simply. I wear variations on the same theme every single day – black leggings and a shift dress (again, less decision-making). I’ve learned to cut my own hair if I have to. In my single days, I never had a car or a TV – I could still do without both if it came to it. The thing is, I’m happier living this way than I ever was as a kid who had every material possession I wanted. Doing what you love is the most important thing in life. Sacrifices feel like nothing in the face of losing that. People come and go, but your passion stays with you and keeps giving back. In fact, it’s the passion that has always drawn people to me in the first place and vice versa.
The last, most important thing to remember is that being an artist is not a selfish act. I get sick of hearing that to be an artist you have to be a narcissist – said in the most spiteful way. To explore one’s own psyche and reveal it to the world is a courageous activity. What other psyche do we have? The only one we can see into most fully is our own. And in that lies the stories that connect us together and unify our total human experience. The artist makes the viewer or the reader or the listener feel less alone. The artist tells us, you’re not the only one who’s had crazy experiences that are hard to understand. Life is hard, but we have beauty to make sense of it. It’s this creativity that keeps us sane. It keeps us asking questions, and builds our civilization into something better than it was before. The artist is a giver – maybe not of their time (which is so limited in the face of creation), but of their ideas, perceptions, and philosophy. Art is how we grow.
How I Learned To Be Okay With The Bible
August 27, 2014 § 4 Comments
When I first began writing my book on how religion keeps us from being happy, I couldn’t even open my Bible without feeling a deep-seated sense of disgust. Simply removing the blue leather clad book from the shelf made me ill. I couldn’t wait to put it back again. The Bible represented years of pain and depression. It reminded me of all the friends that disowned me when I left; all the love that wasn’t there; tricksters under the guise of miracle-workers; control freaks; condescending misogynist leaders caught with their pants down; shame; hatred for outsiders; and lies that spread fear.
A year later, and the Bible is on my work table all the time. I love digging in to find the specifics of every story I’ve heard so many times that it’s surprising to find each one is completely different than I remembered. Instead of having to read it in order to believe it, I can now read it in total shock that I once believed it, and be amazed by that insanity. I love the Bible more now than I ever did as a Christian. It was a chore to read it in my place of belief because it never felt completely alive. I no longer have to fight that feeling. It is now simply an interesting piece of literature.
What I’ve learned through writing books is that the place where you start has zero resemblance to the place where you end up. The issues I write about still make me angry, but the anger has transferred from my own life, to the lives of others. I see now, that what I’m writing can help people. In talks that I’ve had with those who are struggling, I see that it helps them to understand they are not alone in their misgivings – the conclusions that they come to are their own journey, and I am just there to present a different point of view.
The history of world religions is a fascinating story of thought patterns that spread like a virus. When at its most insistent to spread, dogma pounded down the dissidents, and bloodbaths followed. More people have been killed for the sake of, or at the excuse of, religion than any other motivating force. This result usually first takes place a few hundred years after the religion is first born. The initial phases of a new belief system are a golden age of love and community. When that era is long enough in the past to become mystical, power-hungry individuals turn those teachings into a means of furthering hierarchy. This results in conquest of other people groups, a stamping out of other religions, and the intertwining of church and state. All of these issues have had detrimental effects on societies, wiping out advancements in philosophy and science with the destruction of thousands of books, cultures, and people groups.
The finest moments of history have been in eras of doubt – Greek philosophy and science, the Renaissance, and even the era we now live in. The heretics of yesterday are the heroes of today. Even within religion, those who experienced doubt were able to advance ideologies on a different route, though they were first viewed as Atheists. Buddhism developed out of Hinduism as a rejection of the deity structure. Zen expanded from Buddhism into the enlightened path of the individual. John Wycliffe was an early dissident of the Catholic faith and called for the separation of church and state. His body was exhumed after his death and he was burned at the stake. The early Christians were the Atheists of their day in the rejection of Roman paganism – a religion that furthered the state rather than the individual.
I am on the path of doubt. Which might be viewed as negative to some, but to me, my life is open to philosophy and closed for business to dogma and illusion. My parents were over for dinner last Sunday, and for the first time, my dad actually noticed the bookshelf full of research for the religion book. He said, “C.S. Lewis is swimming in a sea of negativity.” I replied, “I don’t need the books on Christianity because it’s all in my head. It’s the entire education you brought me up in. And I really don’t like C.S. Lewis.”
I continued on, explaining what some of the books meant for me. How Karen Armstrong revealed the entire history of religion, how Sue Monk Kidd woke me up to patriarchy, how Christopher Hitchens made it okay to get really angry, which led to the first steps of my recovery. I didn’t mention that the reason why I don’t like C.S. Lewis is that I found his arguments weak and that it seemed as though he rejected Atheism in favor of peer pressure (Tolkien was instrumental in his conversion). It was also a way to return to his childhood self after the loss of his parents – what Freud would call the juvenile need for God.
It’s true that the entirety of Christian thought will remain inside my mind for life. No one needs to remind me of it, or recap something I might have missed. For the hard facts, I am just like a Christian – I need no other books besides the Bible to explain what the Bible actually says. What is written there is completely different from what Christians say in the books they write.
A year ago, writing the religion book seemed like an insurmountable feat – like climbing Mount Everest. There was so much information to wrap my head around, so many books to read (and still read), and so much excess baggage of writing to get to the good stuff for a final draft. If you look at the entire project all at once, it seems impossible. But broken down into bits of chapters, week by week, it grew. It’s still growing.
There have been times where I was so sick of this topic that I wanted to give up and start writing a novel. Every time I tried, I bounced right back into the current book. I also had to deal with some resistance from a guy in my writer’s group. Overall, however, the group has been invaluable, prodding me in the right directions, asking questions, pointing out the spots that needed filling out.
I’ve been asked many times, “Why are you writing this book?” There are many reasons. I find it important to fight against dishonesty. That dishonesty has harmed millions of people. It’s created shame where there should be none. There is nothing flawed with the way that we naturally are. We are organisms within the scheme of nature, not spiritual entities trapped inside of bodies, battling between good and evil. I’m writing this book because I’m tired of seeing the same things happen to people I love that happened to me fifteen years ago. At some point, a negative cycle must be broken.
At the end of the Bible, in the prophecy of Revelation, God decides to break his negative cycle as well. He realizes that creating the earth was a disaster, and the only thing to do is destroy it and cry, “Do-over!” He bids the angels to torture humanity, then begins the mess by throwing people into a giant wine press, where their blood flows up to the height of horses bridles for 180 miles. He turns the oceans into blood and kills everything that swims, and uses the sun to scorch those who remain. Then he shuts the lights off completely. Satan is a mere pawn in the escapade that gets locked up for a thousand years. When the dragon is released, he spurs the resurrected into a war across the four corners of the earth (the world was still flat), and is then tossed into sulfur and destroyed.
In the end, every character is a pawn – from humans to angels to the devil himself. Victims of a stage play that ends as a tragedy. Rather than a story of love, the Bible ends as a series of abusive relationships. And what does the next world look like? There is no mention of improvements that will be made or how a very flawed God will fix himself to make things right. Will he do away with his insane need for affirmation, his explosive jealousy, and his desire for puppets rather than humans? I would love to read the sequel to this gripping piece of fiction. And no wonder why, as a Fundamentalist Christian, I was scared to death of even living life.